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Ted
Chiang
Interviewed
by Gavin J. Grant
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Ted
Chiang has published only seven stories, yet he has won the Nebula Award
twice, the Sturgeon Award, and the John W. Campbell Award for best new
writer.
His first
collection, Stories
of Your Life and Others, collects these award-winning stories
as well as a new story, "Liking What You See: A Documentary."
Chiang lives
near Seattle, Washington.
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BookSense.com:
The (almost) title story of your first short story collection, Stories
of Your Life and Others, considers a woman who learns an alien language
that gives her a new view on time. What sparked this story?
Ted Chiang:
I've always been interested in stories that are told in non-chronological
order, and one of the things I like about them is that they illustrate how knowing
the ultimate outcome changes our perception of an earlier event. For example,
seeing two people meet for the first time takes on a new significance if you
know that they'll marry and stay together for 50 years.
Obviously, in our
everyday lives, we don't know how most things will turn out, and there are a
lot of choices we'd make differently if we did know. But there are also situations
where we're willing to accept the bad with the good, where knowing what will
happen -- even if it's not the perfect outcome -- might not change our actions.
I thought a different mode of consciousness, a different way of perceiving time,
would be a good way to explore this in a story.
Have you attempted
to learn languages as an adult?
I studied Latin
throughout high school, but that's pretty much the extent of my foreign language
study. I guess I'm more interested in linguistics than in any specific language.
Do you think
that different cultures view the world differently due to their different languages?
Certainly language
is closely tied to culture, and there are ideas -- especially culturally-bound
ones -- that are easier to express in one language than in another. But the
idea that language ultimately determines how one perceives reality, known as
the Sapir-Whorf hypothesis, has largely been discredited. So far, all the evidence
indicates that translation is possible, and that wouldn't be the case
if speakers of different languages perceived reality in fundamentally different
ways.
But I still think
the Sapir-Whorf hypothesis is a fascinating idea. I suppose I could have chosen
some other way for my protagonist to gain a radically different worldview --
drugs, or perhaps meditation -- but none of the alternatives seemed as interesting
to me as language.
Do you think
the human brain is hard-wired for language? Or is it a nature/nurture thing?
I
think there's pretty persuasive evidence that the human brain has some degree
of hard-wiring for language. Children learn language very rapidly, more so than
can plausibly be explained by general learning mechanisms. They pick up a lot
of grammatical rules, even if those rules are never explained or even adequately
demonstrated to them (this is known as the "poverty of input" argument). In
fact, there have been situations where people have had to essentially invent
language (for example, when immigrants who don't share a common language are
forced to work together); in such situations, adults don't invent grammatical
rules for the new language, but children do so spontaneously, in a process
called "creolization." All of this suggests that language has a strong innate
component.
Steven Pinker's
book The
Language Instinct gives a great overview of this subject. I recommend
it.
Your stories
are rigorously worked out, yet not mechanical -- the characters come to life
and aren't just talking heads. When you're writing a story, do you know who
will be in it and what they will do right from the start?
I always have the
end of a story in mind before I start writing. I've tried writing a story when
I didn't know where it was going, and it never went anywhere. I'm not one of
those writers whose characters take control of the storyline; if a character
isn't the sort of person who'd behave in the manner I need, I revise the character's
personality to fit.
Again, your
stories are quite firmly grounded in science. Do you keep up with science on
an ongoing basis?
That depends on
what you mean by "keep up." Keeping truly current with even a single area of
science would be a full-time job. I try to read up on whatever subject I'm writing
about in a given story.
In a literary
world of multiple-volume epics and never-ending series, you've established yourself
over the last decade as a short story writer. Have you thought of writing novels
(or expanding one of your short stories), or do you expect to continue to write
short stories?
I'd
write a novel if I thought I had an idea which could sustain one, but so far
I don't think I've had one. Some people have suggested I expand one story or
another into a novel, but so far I prefer to leave them as is. When I'm writing
a story, I usually think about how to keep it short, because I don't think anyone
will put up with it for very long. I would obviously have to shift gears and
work in a more expansive mode if I were to tackle a novel. I'm in no hurry though.
I'm perfectly content working at shorter lengths.
If something
like the "spex" (computer-enhanced eyewear that can display everything from
text to realistic 3D imagery to the wearer) from "Liking What You See" were
available, do you think you would use them?
It would naturally
depend on their specific capabilities, but I certainly might. People's reactions
to new technology generally move from "Why would I need that?" to "I suppose
it has its uses" to "I can't live without it." Look at how many people carry
around palmtop computers these days (although I have yet to get one); functioning
in a similar capacity, I think spex could be very useful.
A potential downside
of spex is that, if they provide realistic 3D imagery, they could be used to
deliver immersive advertisements, customized to the individual consumer. (There
was something like this in the recent movie "Minority Report".) People
will certainly try to turn these off, but just as with TV and the Internet,
it may be difficult to avoid advertising and still take advantage of the services
you actually want. And spex could have other, more radical uses. Vernor Vinge
recently imagined using such devices to give the real world a makeover, transforming
it into a more attractive virtual landscape. (He also imagined the devices in
the form of contact lenses.) I'm not sure why people would want that, but of
course that's precisely the typical initial reaction to new technology.
Do you enjoy
pop-culture science fiction, like "Minority Report"?
I
do, although I see it as very different from written science fiction. Most movies
-- SF or not -- don't stand up to close inspection in terms of logical consistency,
and it's probably not fair to expect them to. I think the real strength of movies
is how they use images and sound in the service of storytelling, and seeing
a movie in which all those elements work together is a wonderful experience.
"Minority Report" was entertaining, but even aside from its logical
shortcomings, I thought there were problems in its tone; there were inappropriate
attempts at humor, as if Spielberg thought he were directing an Indiana Jones
movie, and the ending was a typical attempt to graft a happy ending where one
didn't belong.
Some
science fiction writers, such as Vernor Vinge, have posited a near-future "singularity"
-- a point in history after which the world changes so much that we cannot predict
what will happen. Do you think they have it right?
The future has
always been unpredictable. As for the singularity, different people use the
word to refer to different things. For example, some people compare it to a
major technological revolution, and say that a singularity separates us from
pre-industrial cultures. Others say that it's something much greater, like the
gap that separates us from ants. I don't doubt that major changes await us,
but I'm skeptical of claims that we'll ascend to godhood. Ken MacLeod once described
the singularity as "the Rapture for nerds," and while the phrasing may sound
facetious, I think he had a good point; people seem to have a deep-rooted desire
for transcendence, and in this technological age, it's easy to see how that
might feed into the idea of the singularity.
In the shortest
story in the collection, "The Evolution of Human Science," humans are almost
obsolete in the face of "metahumans." What do you think are the chances of humanity
actually uploading themselves into computers? Do you think this will be only
something the upper or technological classes do, or will it be available to
everyone?
Uploading itself
doesn't actually appear in that story, but uploading is definitely an interesting
idea. I think that true uploading -- where the uploaded identity actually thinks
of itself as being the same as the biological original -- won't happen for a
long time. The technical difficulties are staggering, and since the scanning
process will almost certainly destroy the original, it'll be difficult to find
volunteers during the development stage. But even if the process is someday
perfected, I expect there will always be people who won't be able to afford
it.
Another theme
you've explored is alternate histories. What is about them that attract you?
Are you a history buff?
I
wouldn't say I've explored alternate histories, per se, but rather alternate
sciences. For example, in "Seventy-Two Letters," what's different isn't the
outcome of a pivotal historical event, but rather the underlying mechanism of
reproductive biology: in the world of that story, there's a fully formed, tiny
fetus inside each sperm cell, which ultimately grows to become an infant. The
theory is known as preformation, there's a famous sketch, drawn around 1700,
that illustrates it. Initially I didn't know much more than that, but I did
some reading and found that there's quite a history behind it. For decades scientists
debated whether the preformed fetus originated in the sperm or the ovum, and
they tried to design experiments to prove either the "spermist" or "ovist" hypothesis.
I'm fascinated by episodes like this in the history of science.
Religious
beliefs are taken as literally true in the stories "Tower of Babylon," "Hell
is the Absence of God," and "Seventy-Two Letters." What is it that sparked these
stories? Are you interested in faith, or is it that you were interested in alternate
social systems? Or something else entirely?
To
me, "Tower of Babylon" and "Seventy-Two Letters" are more about science than
faith, although I certainly understand why many people focus on the religious
elements. In the past science and faith were much more closely aligned than
they are now; investigating the natural world was seen as a way of celebrating
God's creation, and that attitude is visible in both of those stories. But I
wouldn't say that the characters' religious beliefs are literally true; the
universe in those stories appears consistent with the inhabitants' religious
beliefs, but the same could be said of our universe.
"Hell is the Absence
of God," on the other hand, is very much an attempt to examine the idea of faith,
specifically by imagining a situation in which faith is no longer a part of
religion. In our world, religion relies on faith because definitive proof is
lacking. This lack of proof allows some people to reject one religion and choose
another based on which makes them feel better, e.g. "I don't like the judgemental
god of Religion A, so I'm going to worship the kind and gentle god of Religion
B." We have that option because neither deity is unambiguously present, but
if a particular god were here right now, we'd have to deal with him whether
we liked him or not; faith would have nothing to do with it. I thought that
would be an interesting scenario to explore.
Do you have
any idea whether your future stories will be science fiction? Is there any other
kind of writing that interests you enough to try -- such as mysteries, nonfiction,
literary mainstream, etc.?
Right
now I think I'll stick with science fiction. I enjoy reading other types of
fiction, but whenever I read something that makes me think, "I'd like to do
something like that," it's always "I'd like to do something like that in a science
fiction story." So far, the ideas I get for stories have always been science-fictional
ones.
Are there any
short story writers who you admire? Any role models when you were first writing,
and has that changed?
I admire the short
stories of Greg Egan and Karen Joy Fowler (two writers who are about as different
as can be). When I first began writing, I was influenced by Asimov and Clarke,
and I would try to imitate their work very closely. Later on, I discovered the
work of John Crowley and Gene Wolfe, although by then I knew better than to
try imitating their work.
What are you
reading?
Michael
Pollan's
The Botany of Desire, an interesting book about mankind's
close relationship with plants. He makes some good points about how plants have
benefited just as much as humans from the advent of agriculture. However, it's
worth noting that this relationship doesn't qualify as "coevolution"; the human
genome hasn't changed significantly as a result of our interaction with plants,
so only plants can be said to be evolving.
If you worked
in a bookshop, what would be on your Staff Picks shelf?
I always find it
hard to think of titles when asked, but here are a few that would rotate onto
the Staff Picks shelf at some point: Seeing
Voices by Oliver Sacks, An
American Childhood by Annie Dillard, Iron
and Silk by Mark Salzman, The
Gift of Stones by Jim Crace, Peace
by Gene Wolfe, and the original British version of Lempriere's Dictionary
by Lawrence Norfolk.
Do you have
a favorite bookshop?
I like the University
Bookstore[1], near the campus of the University of Washington
in Seattle.
Stories
of Your Life and Others
Author
photo by Beth Gwinn. Gwinn's photographs of authors of fantasy and horror have
been collected in Dark
Dreamers, with text by Stanley Wiater. She also provided us with an
author photo of Joan
Aiken.
[1] University
bookstore, 4326 University Way NE, Seattle, WA 98105 (206) 634-3400; Fax: 206
634-0810; ubsbooks@u.washington.edu
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