|
Julie
Otsuka
Interviewed
by Andrew Duncan
|


Born and
raised in California, Julie Otsuka is a graduate of Yale University and
received her M.F.A. from Columbia University. When
the Emperor was Divine is her first novel.
|
What made you choose Japanese-American internment camps as the subject matter
for your first novel?
I feel like the
subject matter chose me. I had never planned to write a novel about the camps
-- too daunting, subject-matter-wise, and who was I to tell this particular
story anyway? Would anyone even want to hear about the camps? But images of
the war seemed to keep surfacing in my work, so clearly the camps were something
I needed to write about.
What was it
like writing your first novel?
Both terrifying
and exhilarating. I tend to be a doubter, so of course I'm always wondering,
"Can I pull this off?" At the same time, I'm never happier than when I'm writing.
I enjoy the process -- immersing myself in a world, getting to know my characters,
having an alternate reality to enter into every day, listening to the rhythms
of the language.
Why did you
decide to tell the story from different perspectives?
I never sat down
and decided to tell the book in a certain way. All I can say is, that's the
way the book came to me. I think I work very intuitively. Also, switching the
points of view just made the telling of the story more interesting for me, as
a writer.
How close are
the events in the book to the actual experiences of your mother, uncle, and
grandparents during the war?
Well, my grandfather
was arrested by the FBI the day after Pearl Harbor was bombed, and my mother,
uncle, and grandmother were sent to an internment camp several months later.
What my mother's family went through during the war is typical of what happened
to other Japanese-Americans on the West Coast. Aside from those basic facts,
however -- the arrest, being sent to a camp -- the novel is entirely made up.
The characters in the novel don't resemble anyone in my own family. And since
my family didn't talk about the internment much, I had to recreate that time
for myself.
Did you ever
find out what happened to your grandfather during his imprisonment?
No, not really.
My mother finally wrote away and asked for my grandfather's FBI file under the
Freedom of Information Act, but the file was not too revealing. Which makes
sense, I guess, since not a single Japanese or Japanese-American in this country
was ever found guilty of espionage or sabotage.
What was your
family's reaction to When the Emperor was Divine?
My family is,
how best to put it…quietly thrilled. The overall reaction to the book has been
surprisingly positive. I was sure that no one would want to read about the camps
because the subject matter is so grim, but this turned out not to be the case.
People seem interested.
Also, when I was
on a book tour of the West Coast, after every reading there were one or two
older Japanese-Americans who'd come up to me and tell me which camp they were
in and thank me for having written the book -- that was terribly moving to me,
to hear them thanking me.
Why do you
think the internment camps are almost never discussed either in or outside of
classrooms?
Honestly, I have
no idea. Maybe because the Japanese-Americans themselves have been so silent
on the topic? I just don't know. I'm still surprised, when I do readings, at
how little young people today actually know about the camps.
Why is it that
Japanese-Americans don't talk about the internment camps?
I think that,
for many Japanese-Americans, the war is just an episode they'd rather forget,
because of the shame and the stigma they felt at being labeled "disloyal." And
after the war so many families just wanted to get on with their lives, rather
than dwell on the pain or the loss. Also, culturally, you don't complain, you
just endure.
How did the
internment camps affect the racial identity of Japanese- Americans?
Well, it stigmatized
them. It made some of them feel ashamed of being Japanese, ashamed of not being
"American" enough. After the war, many Japanese-Americans tried to "blend in"
to mainstream (white) America as best they could. They destroyed their Japanese
possessions, and they refused to teach their children Japanese, or even talk
to them about the war.
On the other hand,
I think that the internment created a special bond -- a bond of shared trauma
-- among the Japanese-Americans living on the west coast. Often, when Japanese-Americans
of a certain age meet each other for the first time, the first thing they say
is not, "Hello, how are you?" but "Which camp were you in?"
What was the
general Japanese-American reaction to the attack on Pearl Harbor that began
the war, and the atomic bombings at Hiroshima and Nagasaki that ended the war
in the Pacific?
When Pearl Harbor
was bombed, I think the Japanese-Americans were as shocked as the rest of the
country was, and then fear set in -- many of them stayed indoors for the next
several days for fear of being attacked as "the enemy." Very similar to how
Arabs and Muslims felt in this country after September 11.
As for Hiroshima
and Nagasaki, I actually don't know. Many Japanese-Americans in this country,
however, had relatives back in Japan. Many immigrants came, I think, from Hiroshima
in particular.
Do you have
plans for another novel?
Yes, I've started
writing the next one, but feel superstitious about talking about it this early
on. Don't want to jinx it! Silly, I know.
What books
are you currently reading?
  
If you worked
in a bookstore and had a staff picks shelf, what books would be on it?
  
Do you have
a favorite bookstore?
Labyrinth Bookstore[1]
on West 112th Street in NYC.
When
the Emperor was Divine
[1]
Labyrinth Bookstore, 536 West 112th Street, NY, NY, 212-865-1588
Photo
courtesy of Random House.
Further Reading:
Browse
Archived Interviews Browse
Archived Excerpts
|